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Jewish Neo-Aramaic, specifically the dialect of Urmia, Iran)

Lishán Didán (לשן דידן Lišān Didān, לשנן Lišānān)
Native to: Israel, Azerbaijan, Georgia, originally Iran, Turkey
Region: Jerusalem and Tel Aviv, originally from Iranian Azerbaijan
Native speakers: 4,500 (2001)
Language family: Afro-Asiatic

Lishán Didán is a modern Jewish Aramaic language, often called Neo-Aramaic or Judeo-Aramaic. It was originally spoken in Iranian Azerbaijan, in the region of Lake Urmia, from Salmas to Mahabad. Most speakers now live in Israel.

The name Lishán Didán means 'our language'; other variations are Lishanán, 'our-language', and Lishanid Nash Didán, 'the language of our selves'. As this causes some confusion with similarly named languages (Lishana Deni and Lishanid Noshan), scholarly sources tend simply to use a more descriptive name, like Persian Azerbaijani Jewish Neo-Aramaic.

To distinguish it from other dialects of Jewish Neo-Aramaic, Lishán Didán is sometimes called Lakhlokhi (literally 'to-you(f)-to-you(m)') or Galihalu ('mine-yours'), demonstrating a difference of prepositions and pronominal suffixes. Lishán Didán is written in the Hebrew alphabet. Spelling tends to be highly phonetic, and elided letters are not written.

Various Neo-Aramaic dialects were spoken across a wide area from Lake Urmia to Lake Van (in Turkey), down to the plain of Mosul (in Iraq) and back across to Sanandaj (in Iran again).

There are two major dialect clusters of Lishán Didán. The northern cluster of dialects centered on Urmia and Salmas in West Azerbaijan, and extended into the Jewish villages of the Turkish province of Van. The southern cluster of dialects was focused on the town of Mahabad and villages just south of Lake Urmia. The dialects of the two clusters are intelligible to one another, and most of the differences are due to receiving loanwords from different languages: Persian, Kurdish and Turkish languages especially.

Many of the Jews of Urmia worked as peddlers in the cloth trade, while others were jewelers or goldsmiths. The degree of education for the boys was primary school, with only some advancing their Jewish schooling in a Talmud yeshiva. Some of these students earned their livelihood by making talismans and amulets. There was a small girls school with only twenty pupils. There were two main synagogues in Urmia, one large one and one smaller one. The large synagogue was called the synagogue of Sheikh Abdulla.

By 1918, due to the assassination of the Patriarch of the Church of the East and the invasion of the Ottoman forces, many Jews were uprooted from their homes and fled. The Jews settled in Tbilisi or much later emigrated to Israel. The upheavals in their traditional region after the First World War and the founding of the State of Israel led most Azerbaijani Jews to settle in Tel Aviv, Jerusalem, and small villages in various parts of the country. Due to persecution and relocation, Lishán Didán began to be replaced by the speech of younger generations by Modern Hebrew.

Most native Lishan Didan speakers speak Hebrew to their children now. Fewer than 5,000 people are known to speak Lishán Didan, and most of them are older adults in their sixties who speak Hebrew as well. The language faces extinction in the next few decades.

LINKS:
https://en.wikipedia.org/wiki/Lish%C3%A1n_Did%C3%A1n
https://nena.ames.cam.ac.uk/audio/15/
The Jewish Neo-Aramaic Dialect of Urmi by Geoffrey Khan

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